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Reading Recommendation and Docs Thread Anonymous 12/29/2021 (Wed) 21:45:12 No.2277
Exactly what it says. Post titles, PDFs, TXTs, quotes, whatever you think a Christian should read. And feel free to amend this list as needed.
An extremely comprehensive book which establishes the historical reality of the resurrection. An enlightening read
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If you truly wish to understand the concept and extent of Christian forgiveness, read this book. Love and mercy can do wondrous things. Even in the frozen depths of an Earthly Hell.
You want to understand what Possession is? What the entities responsible are? How the rite of Exorcism is done? Read this book. Do not take it lightly. It is heavy material, and all the involved cases are quite real.
https://mega.nz/folder/omQzmSJQ#o4a5aJJsLbcDWfllRJjHFA/folder/wr4wxSIJ Behold, a library. Within the Southern Italy section are histories of the Papal States. Elsewhere are histories of the Crusades.
The sun has strengthened and the air softened just before Easter Day. But it is a troubled brightness which has a breath not only of novelty but of revolution, There are two great armies of the human intellect who will fight till the end on this vital point, whether Easter is to be congratulated on fitting in with the Spring—or the Spring on fitting in with Easter. The only two things that can satisfy the soul are a person and a story; and even a story must be about a person. There are indeed very voluptuous appetites and enjoyments in mere abstractions like mathematics, logic, or chess. But these mere pleasures of the mind are like mere pleasures of the body. That is, they are mere pleasures, though they may be gigantic pleasures; they can never by a mere increase of themselves amount to happiness. A man just about to be hanged may enjoy his breakfast; especially if it be his favourite breakfast; and in the same way he may enjoy an argument with the chaplain about heresy, especially if it is his favourite heresy. But whether he can enjoy either of them does not depend on either of them; it depends upon his spiritual attitude towards a subsequent event. And that event is really interesting to the soul; because it is the end of a story and (as some hold) the end of a person. Now it is this simple truth which, like many others, is too simple for our scientists to see. This is where they go wrong, not only about true religion, but about false religions too; so that their account of mythology is more mythical than the myth itself. I do not confine myself to saying that they are quite incorrect when they state (for instance) that Christ was a legend of dying and reviving vegetation, like Adonis or Persephone. I say that even if Adonis was a god of vegetation, they have got the whole notion of him wrong. Nobody, to begin with, is sufficiently interested in decaying vegetables, as such, to make any particular mystery or disguise about them; and certainly not enough to disguise them under the image of a very handsome young man, which is a vastly more interesting thing. If Adonis was connected with the fall of leaves in autumn and the return of flowers in spring, the process of thought was quite different. It is a process of thought which springs up spontaneously in all children and young artists; it springs up spontaneously in all healthy societies. It is very difficult to explain in a diseased society. The brain of man is subject to short and strange snatches of sleep. A cloud seals the city of reason or rests upon the sea of imagination; a dream that darkens as much, whether it is a nightmare of atheism or a daydream of idolatry. And just as we have all sprung from sleep with a start and found ourselves saying some sentence that has no meaning, save in the mad tongues of the midnight; so the human mind starts from its trances of stupidity with some complete phrase upon its lips; a complete phrase which is a complete folly. Unfortunately it is not like the dream sentence, generally forgotten in the putting on of boots or the putting in of breakfast. This senseless aphorism, invented when man's mind was asleep, still hangs on his tongue and entangles all his relations to rational and daylight things. All our controversies are confused by certain kinds of phrases which are not merely untrue, but were always unmeaning; which are not merely inapplicable, but were always intrinsically useless. We recognise them wherever a man talks of “the survival of the fittest,” meaning only the survival of the survivors; or wherever a man says that the rich “have a stake in the country,” as if the poor could not suffer from misgovernment or military defeat; or where a man talks about “going on towards Progress,” which only means going on towards going on; or when a man talks about “government by the wise few,” as if they could be picked out by their pantaloons. “The wise few” must mean either the few whom the foolish think wise or the very foolish who think themselves wise.
There is one piece of nonsense that modern people still find themselves saying, even after they are more or less awake, by which I am particularly irritated. It arose in the popularised science of the nineteenth century, especially in connection with the study of myths and religions. The fragment of gibberish to which I refer generally takes the form of saying “This god or hero really represents the sun.” Or “Apollo killing the Python MEANS that the summer drives out the winter.” Or “The King dying in a western battle is a SYMBOL of the sun setting in the west.” Now I should really have thought that even the skeptical professors, whose skulls are as shallow as frying-pans, might have reflected that human beings never think or feel like this. Consider what is involved in this supposition. It presumes that primitive man went out for a walk and saw with great interest a big burning spot on the sky. He then said to primitive woman, “My dear, we had better keep this quiet. We mustn't let it get about. The children and the slaves are so very sharp. They might discover the sun any day, unless we are very careful. So we won't call it 'the sun,' but I will draw a picture of a man killing a snake; and whenever I do that you will know what I mean. The sun doesn't look at all like a man killing a snake; so nobody can possibly know. It will be a little secret between us; and while the slaves and the children fancy I am quite excited with a grand tale of a writhing dragon and a wrestling demigod, I shall really MEAN this delicious little discovery, that there is a round yellow disc up in the air.” One does not need to know much mythology to know that this is a myth. It is commonly called the Solar Myth. Quite plainly, of course, the case was just the other way. The god was never a symbol or hieroglyph representing the sun. The sun was a hieroglyph representing the god. Primitive man (with whom my friend Dombey is no doubt well acquainted) went out with his head full of gods and heroes, because that is the chief use of having a head. Then he saw the sun in some glorious crisis of the dominance of noon on the distress of nightfall, and he said, “That is how the face of the god would shine when he had slain the dragon,” or “That is how the whole world would bleed to westward, if the god were slain at last.” No human being was ever really so unnatural as to worship Nature. No man, however indulgent (as I am) to corpulency, ever worshipped a man as round as the sun or a woman as round as the moon. No man, however attracted to an artistic attenuation, ever really believed that the Dryad was as lean and stiff as the tree. We human beings have never worshipped Nature; and indeed, the reason is very simple. It is that all human beings are superhuman beings. We have printed our own image upon Nature, as God has printed His image upon us. We have told the enormous sun to stand still; we have fixed him on our shields, caring no more for a star than for a starfish. And when there were powers of Nature we could not for the time control, we have conceived great beings in human shape controlling them. Jupiter does not mean thunder. Thunder means the march and victory of Jupiter. Neptune does not mean the sea; the sea is his, and he made it. In other words, what the savage really said about the sea was, “Only my fetish Mumbo could raise such mountains out of mere water.” What the savage really said about the sun was, “Only my great great-grandfather Jumbo could deserve such a blazing crown.”
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About all these myths my own position is utterly and even sadly simple. I say you cannot really understand any myths till you have found that one of them is not a myth. Turnip ghosts mean nothing if there are no real ghosts. Forged bank-notes mean nothing if there are no real bank-notes. Heathen gods mean nothing, and must always mean nothing, to those of us that deny the Christian God. When once a god is admitted, even a false god, the Cosmos begins to know its place: which is the second place. When once it is the real God the Cosmos falls down before Him, offering flowers in spring as flames in winter. “My love is like a red, red rose” does not mean that the poet is praising roses under the allegory of a young lady. “My love is an arbutus” does not mean that the author was a botanist so pleased with a particular arbutus tree that he said he loved it. “Who art the moon and regent of my sky” does not mean that Juliet invented Romeo to account for the roundness of the moon. “Christ is the Sun of Easter” does not mean that the worshipper is praising the sun under the emblem of Christ. Goddess or god can clothe themselves with the spring or summer; but the body is more than raiment. Religion takes almost disdainfully the dress of Nature; and indeed Christianity has done as well with the snows of Christmas as with the snow-drops of spring. And when I look across the sun-struck fields, I know in my inmost bones that my joy is not solely in the spring, for spring alone, being always returning, would be always sad. There is somebody or something walking there, to be crowned with flowers: and my pleasure is in some promise yet possible and in the resurrection of the dead.
>>2294 I started reading this one, per your recommendation. Boy, you weren't kidding about it being comprehensive. It is an eight hundred (counting the extensive indices) monster of a book which addresses even addresses arguments about how the Resurrection should be studied. It does all thos well, and does an excellent job of setting up the world surrounding the New Testament such that it can understood in its proper context. I'm still in Part 1, but I'll heartily second anon's recommendation.
Fellow Christians! In the pastoral letter of the German bishops of June 26, 1941, which was read out in all the Catholic churches in Germany on July 6, 1941, it states among other things: It is true that there are definite commandments in Catholic moral doctrine which are no longer applicable if their fulfillment involves too many difficulties. However, there are sacred obligations of conscience from which no one has the power to release us and which we must fulfil even if it costs us our lives. Never under any circumstances may a human being kill an innocent person apart from war and legitimate self-defense. On July 6, I already had cause to add to the pastoral letter the following explanation: for some months we have been hearing reports that, on the orders of Berlin, patients from mental asylums who have been ill for a long time and may appear incurable, are being compulsorily removed. Then, after a short time, the relatives are regularly informed that the corpse has been burnt and the ashes can be delivered. There is a general suspicion verging on certainty, that these numerous unexpected deaths of mentally ill people do not occur of themselves but are deliberately brought about, that the doctrine is being followed, according to which one may destroy so-called 'worthless life,' that is, kill innocent people if one considers that their lives are of no further value for the nation and the state. I am reliably informed that lists are also being drawn up in the asylums of the province of Westphalia as well of those patients who are to be taken away as so-called 'unproductive national comrades' and shortly to be killed. The first transport left the Marienthal institution near Münster during this past week. German men and women, section 211 of the Reich Penal Code is still valid. It states: 'He who deliberately kills another person will be punished by death for murder if the killing is premeditated.' Those patients who are destined to be killed are transported away from home to a distant asylum presumably in order to protect those who deliberately kill those poor people, members of our families, from this legal punishment. Some illness is then given as the cause of death. Since the corpse has been burnt straight away, the relatives and also the criminal police are unable to establish whether the illness really occurred and what the cause of death was. However, I have been assured that the Reich Interior Ministry and the office of the Reich Doctors' Leader, Dr. Conti, make no bones about the fact that in reality a large number of mentally ill people in Germany have been deliberately killed and more will be killed in the future. The Penal Code lays down in section 139: 'He who receives credible information concerning the intention to commit a crime against life and neglects to alert the authorities or the person who is threatened in time...will be punished.'
>>3250 When I learned of the intention to transport patients from Marienthal in order to kill them, I brought a formal charge at the State Court in Münster and with the Police President in Münster by means of a registered letter which read as follows: "According to information which I have received, in the course of this week a large number of patients from the Marienthal Provincial Asylum near Münster are to be transported to the Eichberg asylum as so-called 'unproductive national comrades' and will then soon be deliberately killed, as is generally believed has occurred with such transports from other asylums. Since such an action is not only contrary to the moral laws of God and Nature but also is punishable with death as murder under section 211 of the Penal Code, I hereby bring a charge in accordance with my duty under section 139 of the Penal Code, and request you to provide immediate protection for the national comrades threatened in this way by taking action against those agencies who are intending their removal and murder, and that you inform me of the steps that have been taken." I have received no news concerning intervention by the Prosecutor's Office or by the police...Thus we must assume that the poor helpless patients will soon be killed. For what reason? Not because they have committed a crime worthy of death. Not because they attacked their nurses or orderlies so that the latter had no other choice but to use legitimate force to defend their lives against their attackers. Those are cases where, in addition to the killing of an armed enemy in a just war, the use of force to the point of killing is allowed and is often required. No, it is not for such reasons that these unfortunate patients must die but rather because, in the opinion of some department, on the testimony of some commission, they have become 'worthless life' because according to this testimony they are 'unproductive national comrades.' The argument goes: they can no longer produce commodities, they are like an old machine that no longer works, they are like an old horse which has become incurably lame, they are like a cow which no longer gives milk. What does one do with such an old machine? It is thrown on the scrap heap. What does one do with a lame horse, with such an unproductive cow? No, I do not want to continue the comparison to the end--however fearful the justification for it and the symbolic force of it are. We are not dealing with machines, horses and cows whose only function is to serve mankind, to produce goods for man. One may smash them, one may slaughter them as soon as they no longer fulfil this function. No, we are dealing with human beings, our fellow human beings, our brothers and sisters. With poor people, sick people, if you like unproductive people. But have they for that reason forfeited the right to life?
>>3251 Have you, have I the right to live only so long as we are productive, so long as we are recognized by others as productive? If you establish and apply the principle that you can kill 'unproductive' fellow human beings then woe betide us all when we become old and frail! If one is allowed to kill the unproductive people then woe betide the invalids who have used up, sacrificed and lost their health and strength in the productive process. If one is allowed forcibly to remove one's unproductive fellow human beings then woe betide loyal soldiers who return to the homeland seriously disabled, as cripples, as invalids. If it is once accepted that people have the right to kill 'unproductive' fellow humans--and even if initially it only affects the poor defenseless mentally ill--then as a matter of principle murder is permitted for all unproductive people, in other words for the incurably sick, the people who have become invalids through labor and war, for us all when we become old, frail and therefore unproductive. Then, it is only necessary for some secret edict to order that the method developed for the mentally ill should be extended to other 'unproductive' people, that it should be applied to those suffering from incurable lung disease, to the elderly who are frail or invalids, to the severely disabled soldiers. Then none of our lives will be safe any more. Some commission can put us on the list of the 'unproductive,' who in their opinion have become worthless life. And no police force will protect us and no court will investigate our murder and give the murderer the punishment he deserves. Who will be able to trust his doctor any more? He may report his patient as 'unproductive' and receive instructions to kill him. It is impossible to imagine the degree of moral depravity, of general mistrust that would then spread even through families if this dreadful doctrine is tolerated, accepted and followed. Woe to mankind, woe to our German nation if God's Holy Commandment 'Thou shalt not kill,' which God proclaimed on Mount Sinai amidst thunder and lightning, which God our Creator inscribed in the conscience of mankind from the very beginning, is not only broken, but if this transgression is actually tolerated and permitted to go unpunished. Cardinal Clemens von Galen - August 3, 1941
Do not believe everything you hear. Do not say everything you know. Do not do everything you can. -Elder Paisius of Sihla
Here’s my little stack to introduce myself to Catholicism. Currently reading Barron’s book and watching the series he did alongside it. I’m enjoying learning about everything Catholic so far. Recommendations as to where I should go after I’ve read these are welcome!
>>5086 Look for a Pope Pius X Catechism. It's available freely online. It's more reliable than later catechisms, since it's from before the Vatican got infiltrated.
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>>5086 The "Introduction to the devout life" by St. Francis of Sales is a classic, made for laymen who wish to grow in virtue and piety. Despite the depth of its content it's written in a very accessible style. The "Glories of Mary" by St. Alphonsus Liguori is one of the ultimate works for Marian devotion, it truly helps one understand how our Lady helps us on the way to her Son our Lord, and the depths of divine Mercy. Finally while all the lives of the Saints are good reads, I'll just pick a major one and say read the Life of St. Anthony written by St. Athanasius.
>>2277 Imagine promoting satanic translations and books from the whore of babylon
>>5160 Explain.
>>5163 He's just another angry Prot. You can tell them by their constant repetition of calling the Catholic Church the "Whore of Babylon" I hope he and many others who see Catholicism as the main evil in this life find peace and come to their senses.
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>>3053 I'm glad you picked it up! Hope you are enjoying it if you have not finished it yet. N.T. Wright is a great historian, one of my favorites really. It's amazing how strong the evidence for the resurrection really is. It is really the only explanation that can explain the evidence that we have.
>>5168 I'm a Protestant, and a very devout Christian. I'm not that individual. I think the main offense that we 'Prots' have with Catholicism is the over-veneration of Mary the mother of Jesus. It appears to us to often go way overboard into the realm of pure heathen idolatry. No doubt she was a blessed (and amazing) woman, but she was simply that; a blessed (and amazing) woman. She plainly had plenty of other kids with her husband Joseph, and she became feeble in old age as do all other women. >"Behold your mother. Behold your son" She's probably the main sticking point with us, The other main one is the super-veneration of the Pope. He's not the image of Christ on the Earth today. Nor has he ever been. Peter was an amazing and wonderful servant of the Lord, fully deserving the title 'Apostle', obviously. But Peter's earthly ministry ended with Peter's death. Jesus' ministry is literally eternal.
Recommend me some Books that introduce me to metaphysics? Preferably Christian but non-Christian is fine.
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Any good anti-materialism books?
>>7168 The Reign of Quantity & the Signs of the Times by René Guénon. I don't think you can find something more thorough and irrefutable than this.
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>>6938 Beyond the Cosmos, 3ed https://support.reasons.org/purchase/beyond-the-cosmos-3rd-edition https://reasons.org/interviews/beyond-the-cosmos I'd also highly recommend Why the Universe Is the Way It Is, though it's less focused on metaphysics than the other. IMO, it's probably Dr. Ross' singularly most important book for opening skeptic's & seeker's minds up to the abundant evidence for the handiwork all around us. https://support.reasons.org/purchase/why-the-universe-is-the-way-it-is https://reasons.org/explore/publications/connections/why-the-universe-is-the-way-it-is
>>7168 Do you mean the classical 'materialist' concept (ie, Abiogenesis, neo-Darwinism, etc.), or the modern obsession with obtaining more & more possessions?
>>7170 Thanks for the rec. Will definitely try to track down a copy when I get the chance. >>7174 Definitely the former, classical concept rather than the more modern usage.
>>7168 The book of ecclesiastes
>>7305 >Definitely the former, classical concept rather than the more modern usage. I see. Then pretty much anything by Reasons To Believe. Every one of their scholars confronts Materialist philosophies head-on using the basic observable facts available to everyone in nature. They are by far (possibly the only?) legitimate Christian Science Apologetics ministry in existence today. With all due respect to other ministries that simply 'dabble' in science apologetics, or try to squeeze the observable facts into their little theological or philosophical boxes; RTB actually follows the evidence where it leads, and neither makes any reservations about it nor tries to unduly spin it unduly towards some agenda other than the simple search for the Truth. And the evidence very clearly & inescapably leads directly to the Author of creation, the God of the Bible. My guess is that your interest is related to pop-sci topics bandied about by the corporate-controlled media of today. Might I suggest Fuz Rana's and Jeff Zwerink's books Fit for a Purpose https://support.reasons.org/category/featured-products/fit-for-a-purpose Escaping the Beginning? https://support.reasons.org/category/featured-products/escaping-the-beginning-confronting-challenges-to-the-universes-origin
>>7313 >They are by far the most*
>>7313 >My guess is that your interest is related to pop-sci topics bandied about by the corporate-controlled media of today More or less everything that I run into related to science (a lot of it, admittedly, is probably pop science) has stressed me out lately. Sometimes I feel like it would be better to just avoid the Internet and the newspapers all together to avoid running into stuff that's going to make me fret over its philosophical or metaphysical implications for the rest of the day. Even if I did that, I feel like I still wouldn't be able to shake the feeling that something really, really bad is going to come out of scientific and technological advancements within my lifetime, probably sooner rather than later. That off my chest, thanks for the recs. I'll try to readt them.
>>7523 >Even if I did that, I feel like I still wouldn't be able to shake the feeling that something really, really bad is going to come out of scientific and technological advancements within my lifetime, probably sooner rather than later. Undoubtedly. But being fearful isn't going to help you in the slightest, and it certainly isn't God's will in the matter Anon. Quite the opposite in fact. >"Cast all your anxiety on Him, because He cares for you." https://biblehub.com/1_peter/5-7.htm You are very likely literally addicted to news. I'd suggest you treat it like any other addiction in your life and lay off it. Satan most definitely has put hooks in Believer's jaws before now with that particular slavery. Ask Jesus Christ to remove it from you. >That off my chest, thanks for the recs. I'll try to readt them. Y/w. Maybe WTUITWII would be even better for you to begin with (>>7173) ? Cheers.
Anything by C. S. Lewis. Anything by St. Augustine.
>>7528 Thanks for the advice. I said a prayer for you at mass in thanks.
>>7742 Thank you kindly Anon, that's much appreciated. The benefits of walking away from that are hard to be fully counted tbh. Cheers!
104 Bless the Lord, O my soul. O Lord my God, thou art very great; thou art clothed with honour and majesty. 2 Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: 3 Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: 4 Who maketh his angels spirits; his ministers a flaming fire: 5 Who laid the foundations of the earth, that it should not be removed for ever. 6 Thou coveredst it with the deep as with a garment: the waters stood above the mountains. 7 At thy rebuke they fled; at the voice of thy thunder they hasted away. 8 They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. 9 Thou hast set a bound that they may not pass over; that they turn not again to cover the earth. 10 He sendeth the springs into the valleys, which run among the hills. 11 They give drink to every beast of the field: the wild asses quench their thirst. 12 By them shall the fowls of the heaven have their habitation, which sing among the branches. 13 He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works. 14 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; 15 And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart. 16 The trees of the Lord are full of sap; the cedars of Lebanon, which he hath planted; 17 Where the birds make their nests: as for the stork, the fir trees are her house. 18 The high hills are a refuge for the wild goats; and the rocks for the conies. 19 He appointed the moon for seasons: the sun knoweth his going down. 20 Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth. 21 The young lions roar after their prey, and seek their meat from God. 22 The sun ariseth, they gather themselves together, and lay them down in their dens. 23 Man goeth forth unto his work and to his labour until the evening. 24 O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. 25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. 26 There go the ships: there is that leviathan, whom thou hast made to play therein. 27 These wait all upon thee; that thou mayest give them their meat in due season. 28 That thou givest them they gather: thou openest thine hand, they are filled with good. 29 Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. 30 Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth. 31 The glory of the Lord shall endure for ever: the Lord shall rejoice in his works. 32 He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke. 33 I will sing unto the Lord as long as I live: I will sing praise to my God while I have my being. 34 My meditation of him shall be sweet: I will be glad in the Lord. 35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the Lord, O my soul. Praise ye the Lord.
Anyone have PDFs of Solange Hertz's work?
It is an old story that names do not fit things; it is an old story that the oldest forest is called the New Forest, and that Irish stew is almost peculiar to England. But these are traditional titles that tend, of their nature, to stiffen; it is the tragedy of to-day that even phrases invented for to-day do not fit it. The forest has remained new while it is nearly a thousand years old; but our fashions have grown old while they were still new. The extreme example of this is that when modern wrongs are attacked, they are almost always attacked wrongly. People seem to have a positive inspiration for finding the inappropriate phrase to apply to an offender; they are always accusing a man of theft when he has been convicted of murder. They must accuse Sir Edward Carson of outrageous rebellion, when his offence has really been a sleek submission to the powers that be. They must describe Mr. Lloyd George as using his eloquence to rouse the mob, whereas he has really shown considerable cleverness in damping it down. It was probably under the same impulse towards a mysterious misfit of names that people denounced Dr. Inge as “the Gloomy Dean.” Now there is nothing whatever wrong about being a Dean; nor is there anything wrong about being gloomy. The only question is what dark but sincere motives have made you gloomy. What dark but sincere motives have made you a Dean. Now the address of Dr. Inge which gained him this erroneous title was mostly concerned with a defence of the modern capitalists against the modern strikers, from whose protest he appeared to anticipate appalling results. Now if we look at the facts about that gentleman's depression and also about his Deanery, we shall find a very curious state of things. When Dr. Inge was called “the Gloomy Dean” a great injustice was done him. He had appeared as the champion of our capitalist community against the forces of revolt; and any one who does that exceeds in optimism rather than pessimism. A man who really thinks that strikers have suffered no wrong, or that employers have done no wrong—such a man is not a Gloomy Dean, but a quite wildly and dangerously happy Dean. A man who can feel satisfied with modern industrialism must be a man with a mysterious fountain of high spirits. And the actual occasion is not less curious; because, as far as I can make out, his title to gloom reposes on his having said that our worker's demand high wages, while the placid people of the Far East will quite cheerfully work for less. This is true enough, of course, and there does not seem to be much difficulty about the matter. Men of the Far East will submit to very low wages for the same reason that they will submit to “the punishment known as Li, or Slicing”; for the same reason that they will praise polygamy and suicide; for the same reason that they subject the wife utterly to the husband or his parents; for the same reason that they serve their temples with prostitutes for priests; for the same reason that they sometimes seem to make no distinction between sexual passion and sexual perversion. They do it, that is, because they are Heathens; men with traditions different from ours about the limits of endurance and the gestures of self-respect. They may be very much better than we are in hundreds of other ways; and I can quite understand a man (though hardly a Dean) really preferring their historic virtues to those of Christendom. A man may perhaps feel more comfortable among his Asiatic coolies than among his European comrades: and as we are to allow the Broadest Thought in the Church, Dr. Inge has as much right to his heresy as anybody else. It is true that, as Dr. Inge says, there are numberless Orientals who will do a great deal of work for very little money; and it is most undoubtedly true that there are several high-placed and prosperous Europeans who like to get work done and pay as little as possible for it. But I cannot make out why, with his enthusiasm for heathen habits and traditions, the Dean should wish to spread in the East the ideas which he has found so dreadfully unsettling in the West. If some thousands of years of paganism have produced the patience and industry that Dean Inge admires, and if some thousand years of Christianity have produced the sentimentality and sensationalism which he regrets, the obvious deduction is that Dean Inge would be much happier if he were a heathen Chinese. Instead of supporting Christian missions to Korea or Japan, he ought to be at the head of a great mission in London for converting the English to Taoism or Buddhism. There his passion for the moral beauties of paganism would have free and natural play; his style would improve; his mind would begin slowly to clear; and he would be free from all sorts of little irritating scrupulosities which must hamper even the most Conservative Christian in his full praise of sweating and the sack. In Christendom he will never find rest. The perpetual public criticism and public change which is the note of all our history springs from a certain spirit far too deep to be defined. It is deeper than democracy; nay, it may often appear to be non-democratic; for it may often be the special defence of a minority or an individual. It will often leave the ninety-and-nine in the wilderness and go after that which is lost. It will often risk the State itself to right a single wrong; and do justice though the heavens fall. Its highest expression is not even in the formula of the great gentlemen of the French Revolution who said that all men were free and equal. Its highest expression is rather in the formula of the peasant who said that a man's a man for a' that. If there were but one slave in England, and he did all the work while the rest of us made merry, this spirit that is in us would still cry aloud to God night and day. Whether or no this spirit was produced by, it clearly works with, a creed which postulates a humanised God and a vividly personal immortality. Men must not be busy merely like a swarm, or even happy merely like a herd; for it is not a question of men, but of a man. A man's meals may be poor, but they must not be bestial; there must always be that about the meal which permits of its comparison to the sacrament. A man's bed may be hard, but it must not be abject or unclean: there must always be about the bed something of the decency of the death-bed. This is the spirit which makes the Christian poor begin their terrible murmur whenever there is a turn of prices or a deadlock of toil that threatens them with vagabondage or pauperisation; and we cannot encourage the Dean with any hope that this spirit can be cast out. Christendom will continue to suffer all the disadvantages of being Christian: it is the Dean who must be gently but firmly altered. He had absent-mindedly strayed into the wrong continent and the wrong creed. I advise him to chuck it. But the case is more curious still. To connect the Dean with Confucian temples or traditions may have appeared fantastic; but it is not. Dr. Inge is not a stupid old Tory Rector, strict both on Church and State. Such a man might talk nonsense about the Christian Socialists being “court chaplains of King Demos” or about his own superb valour in defying the democracy that rages in the front pews of Anglican churches. We should not expect a mere old-fashioned country clergyman to know that Demos has never been king in England and precious seldom anywhere else; we should not expect him to realise that if King Demos had any chaplains they would be uncommonly poorly paid. But Dr. Inge is not old-fashioned; he considers himself highly progressive and advanced. He is a New Theologian; that is, he is liberal in theology—and nothing else. He is apparently in sober fact, and not as in any fantasy, in sympathy with those who would soften the superior claim of our creed by urging the rival creeds of the East; with those who would absorb the virtues of Buddhism or of Islam. He holds a high seat in that modern Parliament of Religions where all believers respect each other's unbelief. Now this has a very sharp moral for modern religious reformers. When next you hear the “liberal” Christian say that we should take what is best in Oriental faiths, make quite sure what are the things that people like Dr. Inge call best; what are the things that people like Dr. Inge propose to take. You will not find them imitating the military valour of the Moslem. You will not find them imitating the miraculous ecstasy of the Hindoo. The more you study the “broad” movement of today, the more you will find that these people want something much less like Chinese metaphysics, and something much more like Chinese Labour. You will find the levelling of creeds quite unexpectedly close to the lowering of wages. Dr. Inge is the typical latitudinarian of to-day; and was never more so than when he appeared not as the apostle of the blacks, but as the apostle of the blacklegs. Preached, as it is, almost entirely among the prosperous and polite, our brotherhood with Buddhism or Mohammedanism practically means this—that the poor must be as meek as Buddhists, while the rich may be as ruthless as Mohammedans. That is what they call the reunion of all religions.
>>10200 >That is what they call the reunion of all religions.
>>10200 too schizo didn't read lmao
>>10304 That just means it's dead on. >>10292 Aaah, and of course a pair of Germans wrote it. Why am I not surprised.
>>10292 whats it about
>>10325 Liberal Swiss German Catholic wanted all religions to unite as a "global ethic." Said author (Hans Kung) also publicly rejected papal infallibility, wrote in support of euthanasia, and lived in sin with an undisclosed "life partner" until his death. All around, the antithesis of traditionalist thought.
What do you guys think of pic related? I haven't bought it yet but it looks interesting, the author also has a book on freemasonry.
I'm avoidant I'm a NEET I'm probably autistic I'm like Rorschach from Watchmen Are there any Christians I should read about who are loner doomer freaks like me?
It's not really Christian, but it exposes elite satanism.
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If you want to get into theology then the works of Saint Athanasius are must-reads. Fortunately translations of his works in NPNF are all public domain and can be easily found online. But I will link to them anyways. >On the Incarnation (De Incarnatione) This should be a Christian's starting point with Athanasius. Elegantly explains the basics of Christian faith. https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/Incarnation_of_the_Word/On_the_Incarnation_of_the_Word >Against the Heathen (Contra Gentes) His earliest work, a response to & refutation of paganism. A sort of prequel to On the Incarnation. https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/Against_the_Heathen/Contra_Gentes._(Against_the_Heathen.) >Defence of the Nicene Defenition (De Decretis) A response to the heretical Arians. Also gives a glimpse into what went down in the Council of Nicaea. https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/Defence_of_the_Nicene_Definition/De_Decretis
>>12249 Got a pdf you can post here?
Book of Enoch. It is not canon but its content was known by early Christians

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